All praise be to Allah I, ‘The Exalted’, the Lord of the worlds, the All-
Merciful, All-Compassionate, the Master of the Day of Judgement. We
bear witness that there is no true God but He, the Lord of the past and
future nations and Sustainer of heaven and earth, may peace and
blessings of Allah I be upon the one who was sent as a mercy to the
worlds. We bear witness that Muhammad r is the Messenger of
Allah I, his family and Companions, and upon those who believe in
his guidance and follow his footsteps until the Day of Judgement.
It is natural in this life that people will suffer worries and stress, because
this world is a place of disease, hardship and suffering. It is also natural
in this life that people have to put up with suffering and hardship for
various reasons, as is indicated in the Qur’an:
Man has been created weak.
An-Nisa 28
Also many verses of the Qur’an and Prophetic traditions contain
spiritual and material methods for treating many psychological and
physical diseases. Allah states in the Qur’an;
‘And we send down (stage by stage) from the Qur’an that
which is a healing and a mercy to those who believe,
to the unjust it causes nothing but loss after loss.’
Bani-Israil:82
The Prophet r said: “Whatever the disease, Allah I has created a
medication for it, regardless of the fact that some men may come to
know what this medication is and others may not.”
It is also natural that people have their own problems, worries and
diseases in this life, but what should count is how one deals with all of
them. The believer will seek solutions to such worries in the Holy Qur’an
and Sunnah where there is the true remedy. This book contains
prescriptions for problems, worries, disease and much more; the sources
being the Holy Qur’an and Sunnah, as well as the experiences of the
pious, as long as they are in accordance to the Qur’an and Sunnah.
FULFILMENT OF RELIGIOUS NEEDS
A.
Alif Laam Meem. Allah!
There is none worthy of worship but He,
The Ever-Living, The Eternal.
Al Imran 1,2
Significance: According to some Hadith. The Ismul-A’zam is
contained in this verse. It is most effective if read continually in times of
calamity.
B.
None is worthy of worship besides You.
You are Pure (and) surely, I am from among the transgressors.
Al Ambiya 87
Significance: The Ismul-A’zam is according to other traditions
contained in the above verse. A person will profit tremendously if he
recites it for any legitimate purpose.
C.
Allah is He besides whom there is none worthy of worship.
He is the Knower of both secret and open.
He is Most Kind, Most Merciful.
Al Hashr 22
Significance: The Ismul-A’zam is, according to some, concealed in the
above verse. Anyone who recites it seven times in the morning, an
angel will be appointed to seek pardon on his behalf till the evening. If
he happens to die on that day, he will die as a martyr. ‘And if he reads it
seven times in the evening, the angels will seek pardon for him till the
morning. If he happens to die during the night, he will die as a martyr.
DEATH IN THE STATE OF IMAN
Our Lord! Let not our hearts deviate after You have guided us.
And (instead) grant us Your special mercy,
for You are the Granter of bounties without limits.
Al Imran 8
Significance: Anyone who recites this Du’a after each Salaah, he shall
die in the state of Iman — Insha Allah.
PARDON FROM ALLAH I
Our Lord! We have wronged our souls:
If You do not forgive us and bestow upon us Your mercy,
then we shall certainly be from amongst the losers.
Al A’raf 23
Significance: Anyone who recites this Du’a once after every Fardh
Salaah, Allah I will grant him pardon - Insha-Allah. This is the Du’a of
Adam u after he was transferred on to the earth.
SHAFA’AH (INTERCESSION OF RASULULLAH r)
Surely, an Apostle from amongst you has come unto you:
Your harms grieve him: he is ardently anxious over you:
to the Believers he is mot kind and merciful. But if they turn away,
say: ‘Allah suffices me: There is none worthy of worship but He:
upon Him is my trust - He is Lord of the Great Throne.’
At Tawbah 128,129
Significance: Whoever recites these verses once after every Salaah, he
will attain the intercession of Rasulullah r on the Day of Judgement -
Insha-Allah. Moreover, it is very effective in removing any harm.
STEADFASTNESS OF THE HEART
Be firm (upon the Right Path) just as You had been commanded
and those who had repented with You, (had been commanded).
Hud 112
Significance: For steadfastness of the heart, recite 11 times after every
Salaah.
CREATING NOOR IN THE HEART
A. SURAH AL KAHF
Significance: Whoever recites Surah Al Kahf once every Friday, his
heart will remain filled with noor till the following Friday. Whoever
recites the first 10 verses of this Surah every day, he will be safeguarded against the fitnah of Dajjal.
REMOVING SUSPICION AND DOUBT
My Lord! I seek your protection from the prompting
of the Devils; and my Lord! I seek your protection
from them approaching me.
Al Muminun 97,98
Significance: The excessive recitation of the above verses removes all
suspicion and doubt.
PIETY IN THE FAMILY
Our Lord, let our wives and offspring be a means of
the coolness of our eyes and make us the leaders
of the righteous people.
Al Furqan 74
Significance: Anyone desirous of righteous children and a righteous
wife should recite the above verse once after each Salaah.
PROTECTION FROM THE FIRE OF HELL
Ha. Mim. This Heavenly Book is sent down from Allah,
the Almighty, the All-Knowing-
Ha. Mim. This Quran has been sent down from Allah,
the Most-Kind, the Ever-Merciful.
Ha. Mim. Ain. Sin. Qaf.
Ha. Mim. By the Book luminous!
Ha. Mim. By the Luminous Book that makes plain
the Truth- Surely We have sent it down during
a blessed night-truly it is for Us to give
timely warning (against evil).
Ha. Mim. This Heavenly Book has been sent down from Allah,
the Almighty, the All-Wise.
Ha. Mim. This Heavenly Book is sent down from Allah,
the Almighty, the All-Wise.
Significance: Anyone who recites the above seven Ha Mims
constantly, the door of Hell-fire will always remain closed for him, but a
person should rather try to recite as much of the Qur’an as possible.
NOOR ON THE FACE
Truly, it is He who is Beneficent, Merciful.
At Tur 28
Significance: Anyone who recites the above verse 11 times, his face
will shine brightly on the Day of Qiyamah ... Insha-Allah.
SAFETY FROM PUNISHMENT IN THE GRAVE
Significance: Anyone who recites Surah Al-Mulk daily will be
safeguarded against the punishment of the grave.
AWAKENING IN THE NIGHT
A.
And remember the time when We made The House
a place of worship for the people and a place of safety.
And take the Maqam Ibrahim as a place of performing Salaah.
And We decreed to Ibrahim and Isma’il that they should purify
My House for those who observe Tawaaf of it and those
who observe Ruku and those who observe Sajdah (in prayers)
Al Baqarah 125
Significance: It was found written by a certain sage, that anyone who
recites the above verse before retiring to bed, he will be able to get up
at any time he desires.
B.
Verily in the creation of the heavens and the earth,
and in the alternation of night and day
there are (mighty) signs for men of understanding-
Those men of understanding who remember Allah standing
and sitting and lying on their sides, and keep reflecting on the
wonders of the creation of the heavens and the earth (and admit
saying): “Our Lord! You have not created all this (Universe) in vain.
Glory be to You! Save us Lord!
from the torment of the Blazing Fire.
“Our Lord! whomsoever You cause to enter Hell,
him You have surely disgraced, and for the wrongdoers
there shall be no helpers.
“Our Lord! we have heard a proclaimer calling to Faith (saying):
‘Believe in your Lord;’ so we have come to believe.
Our Lord! forgive us our sins, and wipe off our misdeeds from us
and cause us (in all grace) to die with the righteous.
“Our Lord! grant us that which You have promised to us through
Your Apostles and disgrace us not on the Day of Reckoning.
Surely You never fail in your Promise.”
Al Imran 190,194
Significance: Anyone who recites the first 5 verses of the last Ruku of
Surah Al-Imran before going to bed, his Iman will remain intact and he
will be able to wake up at any time he desires without any assistance
whatsoever.
TO SIMPLIFY THE MEMORIZING OF THE QUR’AN
Significance: Recite Surah Muddath-thir, then make Du’a. Insha-Allah
memorising the Qur’an will become easy.
MAINTAINING CORRECT BELIEFS
Significance: Excessive recitation of Surah Al-Ikhlaas will enable a
person to adopt and maintain correct beliefs and safeguard himself
against shirk.
CORRECTING ONE’S BELIEFS
Significance: Recite Surah Al-Ikhaas morning and evening. It is very
effective in safeguarding one’s Iman and beliefs.
PLEASURE OF ALLAH I
The Forgiver of Sins
Significance: To have one’s sins atoned and to gain the pleasure of the
Almighty, recite the above name of Allah I excessively.
REMOVING OF A CALAMITY
Allah suffices for us and He is the Best Disposer of affairs.
Al Imran 173
Significance: Continuous recitation of the above verse is very effective
in removing all difficulties and calamities.
ASSURED ACCEPTANCE OF DUA
A.
For Translation See Awaking at Night on page 14
Significance: Rasulullah r used to recite the above verses after
Tahajjud Salaah. The fact that Rasulullah r used to recite them after
Tahajjud is sufficient proof as to the assured acceptance of the Du’a
that appear in them. Any Du’a made after their recital will also be
accepted by Allah I — Insha-Allah.
B.
And I said: Ask forgiveness from your Lord
for He is Oft-Forgiving
He will send rain to you in abundance,
He will give you increase in wealth and sons
and bestow on you gardens and bestow on you rivers.
Nuh 10,12
Significance: Du’a are certainly accepted after Istighfar as understood
from the above.
C.
Significance: Recite Aayatul-Kursi 70 times after Asr Salaah on Friday.
Sit in seclusion while doing this. A special and marvelous feeling will be
experienced in the heart. Any Du’a made after this, will be assuredly
accepted by Allah I — Insha-Allah.
D.
The One who Responds.
Significance: For the assured acceptance of Du’a call upon Allah I by
His above attribute numerous times while making Du’a.
Allah, none is worthy of worship except He,
the Hayyul Qayyoom (the ever-living, the One who
sustains and protects all that exists).
Neither slumber nor sleep overtakes Him.
To Him belongs whatever is in the heavens and earth.
Who is there that can intercede before Him except
by His permission? He knows what happens to them
before them and behind them.
And they will never encompass anything of
His knowledge except that which He wills.
His throne extends over the heavens and earth.
And He feels no fatigue in guarding them.
And He is Most High, Most Great.
Al Baqarah 255
FULFILMENT OF ANY NEED
But if they away, say: Allah suffices me.
None is worthy of worship but He.
On Him is my trust and He is the
Lord of the Supreme Throne.
At Tawbah 129
Significance: Abu Darda t relates that any person who recites the
above ayah 100 times, all his worldly needs and his needs pertaining to
the Hereafter will be fulfilled.
IMPROVING THE MEMORY
My Lord! Expand for me my bosom.
Ease my task for me.
Remove the knot from my speech so that
they may understand what I say.
Ta-Ha 25,28
Significance: For strengthening the memory and progressing in
knowledge recite the above verses everyday after Fardh Salaah.
REMOVING FEAR AND GRIEF
Significance: The recitation of Surah Nooh is very effective in
removing grief and fear. Also Surah Yasin is most effective in
removing all types of fear — especially for one’s life. It is reported
from Ibnul-Kalbi that a certain person’s life had been threatened.
He reported the matter to an alim who advised him to recite Surah
Yasin every time he leaves his home. He did exactly as he was told
with the result that every time he came before his enemy, the latter
failed to see him.
ACQUIRING A SON
O My Lord! Grant me from Yourself a progeny that is pure:
for You are the Granter of prayers.
Al Imran 38
Significance: By the excessive recitation of the above verse, a person
will acquire a virtuous and righteous son. — Insha Allah.
VIRTUOUS CHILDREN
O my Lord! Do not leave me without offspring.
Surely, You are the best of inheritors.
Al Ambiya 89
Significance: Recite the above ayah three times after every Salaah.
Good and righteous children will be granted — Insha Allah.
STERILITY
The Shaper out of naught, The Fashioner.
Significance: If a barren woman fasts for seven days and after
breaking her fast with water, (she should eat food thereafter) reads the
above Name of Allah I 21 times then she will soon conceive — Insha
Allah.
MISCARRIAGE
A.
Allah knowns that which every female bears and
that which the wombs absorb and that which they grow.
And everything with Him is measured.
Ar Ra’d 8
Significance: If there is fear of miscarriage the above verse should be
recited.
LABOUR PAINS
Have not those who disbelieve known that the
heavens and the earth were of one piece,
then We parted them,and We made every living thing of water?
Will they not then believe?
Al Ambiya 30
Significance: When a woman is in the throes of labour, the above
verse should be recited by someone (female or mahram male) and
then blown on the stomach or back of the woman.
PROTECTING CHILDREN AGAINST INFANTILE DISEASES
Lo! have put my trust in Allah, My Lord and your Lord.
There is not an animal but He (Allah) grasps it by its forelock!
Lo! My Lord is on the Straight Path.
Hud 56
Significance: To protect a child from such sicknesses which normally
afflict children, the above ayah should be recited and blown on the
child.
HEALTHY UPBRINGING OF CHILDREN
He Who made everything par excellence which He created,
and He began the creation of man from clay.
Then He created his progeny from an extract of mean water.
Then He set him aright in form and feature and breathed into
him of His Spirit, and He gave you ears, eyes and hearts.
But you give little thanks (for these gifts).
As Sajdah 7
Significance: The above verses should be recited and du’a should be
made.
FOR ABUNDANCE IN RIZQ
A.
Allah is gracious unto His slaves —
He provides for whom He wills.
And He is the Strong, the Mighty.
As Shura 19
Significance: For increment in one’s rizq, recite the above ayah
excessively after each Salaah.
B.
And whoever puts his trust in Allah, He will suffice him.
Lo! Allah brings His commands to pass.
Allah has set a measure for all things.
At Talaq 3
Significance: Excessive recitation of the above ayah is very effective in
removing poverty. If it is recited for any purpose, it will be realised —
Insha Allah.
C. Surah Al Qalam
Significance: Recitation of Surah Al-Qalam in Salaah removes poverty.
D. Surah Al Qari’ah
Significance: Excessive recitation of Surah Al-Qari’ah is very effective
in increasing one’s rizq.
REPAYMENT OF DEBTS
Say: O Allah! Master of the sovereignty!
You give sovereignty to whomever You desire,
and withdraw sovereignty from whomever You desire.
You exalt whomever You desire and debase whomever You desire.
In Your hand is goodness.
Truly, You possess power over everything.
Al Imran 26
Significance: Recite the above verse seven times after Fajr and seven
times after Maghrib. Insha Allah, Allah I will make means for debts to
be settled.
TO PLEASE SOMEONE ENDOWED WITH POWER
A.
How many a clear revelation we bestowed upon them.
He who after the grace of Allah after it been granted to him,
Allah will punish him. Lo! Allah is severe in punishment.
Al Baqarah 211
Significance: Recite the following verse thrice and then blow on
yourself. After doing this go before the person endowed with power
(such as a chief, judge etc.) Insha Allah he will display much sympathy
and leniency.
Glorified be Allah and exalted above
all they associate (wtih Him).
And Your Lord know what their breasts
conceal and what they publish.
And He is Allah. There is no God save Him.
For Him is all praise in the former and latter (state).
For Him is command and unto Him you will be returned.
Al Qasas 68,70
Significance: The above ayaat should be recited seven times when
there is fear that one’s opponent will give false evidence before a judge
provoking him to carry out judgement wrongfully. After reciting them
seven times, the following verse should be recited thrice before
appearing in front of the judge. Insha Allah the reciter will be
safeguarded from all forms of evil.
TO HALT AN OPPRESSOR FROM OPPRESSING
A.
And you will remember what I say unto you.
I confide my cause unto Allah.
Lo! Allah is ever watchful over his slaves.
Al Mumin 44
Significance: Reciting the above ayah in the presence of the oppressor
will safeguard the reciter from his oppression.
DISOBEDIENT CHILDREN
And (O Allah), be gracious towards me in
the matter of my off-spring.
And surely, I have returned to You in repentance,
and surely, I am of those who surrender (to You).
Al Ahqaf 15
Significance: Anyone whose children are disobedient should recite
the above Du’a after every Salaah. Insha Allah they will soon become
obedient. But have in mind one’s children when saying the word
Dhurriyyati.
FOR INSUBORDINATION AND DISOBEDIENCE
Lo! I have put my trust in Allah
who is my Lord and your Lord.
There is no animal but He grasp it by its forelock.
Verily my Lord is on the straight path.
Hud 56
Significance: If a person is guilty of insubordination, his/her forelock
should be grasped and the above ayah be recited 3 times. Thereafter
he/she should be “blown” on. By doing this, Insha Allah, he/she will
become obedient, as in accordance to Shariah.
PROTECTION AGAINST EVIL MEN AND JINN
A.
Al Baqarah 255
Significance: Recitation of the ayatul Kursi once after every Salaah will
cause Allah I to protect the reciter against the mischief of evil men
and jinn. In fact, according to one Hadith, the Shaytan acknowledged
his inability to harm anyone who recites Aayatul Kursi.
Allah, none is worthy of worship except He,
the Hayyul Qayyoom (the ever-living, the One who
sustains and protects all that exists).
Neither slumber nor sleep overtakes Him.
To Him belongs whatever is in the heavens and earth.
Who is there that can intercede before Him except by His permission?
He knows what happens to them before them and behind them.
And they will never encompass anything of
His knowledge except that which He wills.
His throne extends over the heavens and earth.
And He feels no fatigue in guarding them.
And He is Most High, Most Great.
B. Surah Al-Falaq And Surah An-Nas
Significance: The last 2 Surah of the Holy Qur'an. To be recited for
protection against sicknesses, sorcery, etc. Reciting them before going
to bed will afford the reciter security against all calamities.
C. Surah Al-Ikhlas
Significance: Help through the constant recital of Suratul Ikhlaas,
the 3rd last Surah of the Holy Qur’an should be sought for any
calamity.
REMOVING FEAR
And Allah is the best of Protectors and He is
the Most Merciful of all who show Mercy.
Yusuf 64
Significance: One who is terrified of his enemy or fears the
approach of any calamity should recite the above verse excessively.
Insha Allah his fears will disappear and any possible calamity will be
averted.
TO REMOVE FEAR AND FRIGHT
And (O My Apostle!) when you recite the Quran,
We set up (to intervene) between you and those
who believe not in the Hereafter a hidden
veil invisible to the eye And We put coverings on their
hearts that they may not understand it,
and (cause) a heaviness in their ears.
And when you mention your Lord alone in the Quran,
they flee away turning on their back in aversion (from the Truth)
Bani Israil 45,46
Significance: The above verses should be recited and blown on any
person who is frightened, shocked or terrified. These verses are very
effective in removing horrifying thoughts as well.
SECURITY AGAINST ALL HARMS
A.
Allah is our Lord and your Lord.
For us is our works and for you is your works.
There are no arguments between us and you.
Allah will bring us together.
Ash Shura 15
Significance: When one fears any injury from any person or animal,
the above verse should be recited and “blown” in the direction of such
a person or animal. Insha Allah, the person doing this will be protected
against any injury.
B.
Say: “Nothing shall ever happen to us except what Allah has
ordained for us. He is our Maula (Lord, Helper and Protector).”
And in Allah let the believers put their trust.
At-Tauba 51
And if Allah touches you with hurt, there is none
who can remove it but He, and if He intends any good for you,
there is none who can repel His Favour which
He causes it to reach whomsoever of His slaves He wills.
And He is the Oft-Forgiving, the Most Merciful.
Yunus 107
And no moving (living) creature is there on earth
but its provision is due from Allah.
And He knows its dwelling place and its deposit
(in the uterus, grave). All is in a Clear Book
(Al-Lauh Al-Mahfuz - the Book of Decrees with Allah).
Hud 6
“I put my trust in Allah, my Lord and your Lord!
There is not a moving (living) creature but He has grasp of its forelock.
Verily, my Lord is on the Straight Path (the truth).
Hud 56
And so many a moving (living) creature carries
not its own provision! Allah provides for it and for you.
And He is the All-Hearer, the All-Knower.
Al-’Ankabut 60
Whatever of mercy (i.e. of good),
Allah may grant to mankind, none can withhold it;
and whatever He may withhol, none can grant it thereafter.
And He is the All-Mighty, the All-Wise.
Fatir 2
And verily, if you ask them:
“Who created the heavens and the earth?”
Surely, they will say: “Allah (has created them).”
Say: “Tell me them, the things that you invoke besides Allah -
if Allah intended some harm for me,
could they remove His harm?
Or is He (Allah) intended some mercy for me,
could they withhold His Mercy? Say:
“Sufficient for me is Allah; in Him those
who trust (i.e. believers) must put their trust.”
Az-Zumar 38
Significance: Ka’ab bin Ahbar t is reported to have said that any
person who recites the following seven verses everyday will have no
reason to fear any type of harm, whatsoever.
C. Surah Yasin
Significance: It is reported from Ibnul-Kalbi R.A. That a man whose life
had been threatened consulted an Alim who advised him to recite
Surah Yasin prior to leaving his home. He did just as he was told. The
result was that his enemy failed to even notice him.
CURING SOMEONE UNDER THE INFLUENCE OF EVIL
A.
Do you think We have created you in jest
and that you would not be brought back to
us (for accountability)?
Hence, exalted be Allah, The True King.
None is worthy of worship besides He,
The Lord of The Throne of Honour.
Al Mu’minun 115,118
Significance: Anyone under the influence of an evil spirit — to cure
him, any person should recite the above ayaat thrice and “blow” in a
glass of water and sprinkle such water on the patient’s face.
Alternatively, they should be recited thrice next to his ears. Relief will
be noticed instantaneously. Insha Allah
B. Surah Al-Fatihah, Ayatul Kursi and the beginning 5 verses
of Surah Jinn.
Significance: For someone under the influence of evil spirits, recite
Surah Al-Fatihah, Ayatul Kursi and the beginning 5 verses of Surah Jinn.
Then blow on clean water and sprinkle it on the afflicted person’s face.
If the house is also suspected of any influence, the same water could be
sprinkled all over the house.
TO DRIVE OUT JINN FROM A HOUSE
Significance: It is reported from Ibnu Qutaibah R.A. that a certain
trader went to Basrah to do some buying and selling of dates. On his
arrival in Basrah, he began inquiring for a decent accommodation but
couldn’t find one. After much seeking he came across a vacant house
filled with spider webs. On inquiring from the people the reason for its
emptiness he was told that a Jinn is believed to be occupying the
house. When he approached the landlord, the latter tried to dissuade
him by saying; “Why do you want to jeopardise your life? A powerful
Jinn lives there! Whoever stayed there hasn’t come out alive!” The trader
insisted by saying; “Allah I is my helper! Please, I must have the house!”
However, the landlord had no choice but to concede to his request.
From here the story is taken up by the trader. He says; “I occupied the
house. Late in the night my eyes suddenly opened and I saw a dark
human form approaching me, it’s eyes bloodshot — as if bright flames
were leaping from them. I immediately began reciting Aayatul Kursi.
Every sentence I recited was recited by the Jinn (in an attempt to
counter attack)... until I reached
This last sentence he could not utter. I began uttering this sentence
repeatedly until I saw the form disappearing. No trace of it seemed to
have ever existed. I spent the rest of the night in total comfort. In the
morning I scrutinised the place where the Jinn was seen... only to find
its remains in the form of a small heap of ashes. Then, from nowhere a
voice was heard saying; “You have burnt a poweful Jinn to ashes”! I
asked; “What caused him to burn”? The voice replied; The verse:
Their preserving never makes Him weary.
He is The Sublime, The Great.
IMAM AWZA’I R.A. AND THE EVIL JINN
I seek Allah’s refuge from the devil accursed.
Significance: Imam Awza’i R.A. is reported to have said that once an
evil Jinn suddenly confronted him, frightening him tremendously. He
immediately recited the above ayah. The Jinn escaped, crying: “You
have sought refuge from The Great! You have sought refuge from The
Great!”
TO OVERPOWER ONE’S OPPONENT IN DEBATE
O mankind! there assuredly has come to you a
clear proof from your Lord and We have sent down to
you a light manifest that guides you to the straight path.
Verily those who believe in Allah, and hold fast to His Rope,
very soon Allah shall cause them to enter His Mercy and Grace
and shall guide them to a straight path towards Himself.
An Nisa 174,175
Significance: To overcome an enemy in an argument one should
recite the above verse.
TO OVERCOME A FOE IN ANY CONTEST OR BATTLE
A. Suratul-feel
Significance: Recitation of Suratul-feel will ensure victory for its
reciters when fighting the enemy.
B. Ayatul Kursi
Significance: If Ayatul Kursi is recited before a battle, victory is a
certainty, Insha Allah.
C.
The hosts will be defeated and
they will turn their backs and flee.
Al Qamar 45
Significance: Reciting the above ayah and blowing on soil, then
throwing such soil in the direction of the enemy will ensure defeat of
the enemy.
D.
O My Apostle! the dust that you did throw,
it was not you who threw it at them when you threw,
but Allah threw in order to bestow a
favour upon the Believers,
a goodly favour from His Presence.
Verily Allah is the All-Hearing, the All-Knowing.
When the earth is shaken to its utmost shaking -
And the earth throws up her burdens -
And man says (distressed): “What has happened to it?”
On that Day it shall narrate all its news -
For your Lord has (so) commanded it.
On that Day people will return towards their Lord,
Significance: Ibnul Kalbi reports that a very reliable person once told
him about Muslims of a certain town besieged by the kuffar. A pious
person amongst the Muslims recited the above verses and ‘blew’ on a
handful of soil and had the soil scattered in the camping grounds of the
enemy. The result was that the enemy began fighting amongst
themselves and dispersed.
BARAKAH IN PRODUCE, LIVESTOCK, ETC.
Allah is He Who has created the heavens and the earth
and sends down water (rain) from the sky,
and thereby brought forth fruits as provision for you;
and He has made the ships to be of service to you,
that they may sail through the sea by His Command;
and He has made rivers (also) to be of service to you.
And He has made the sun and the moon,
both constantly pursuing their courses,
to be of service to you;
and He has made the night and the day, to be of service
to you. And He gave you of all that you asked for,
and if you count the Blessings of Allah,
never will you be able to count them.
Verily! Man is indeed an extreme
wrong-doer, a disbeliever.
Ibrahim 32,34
Significance: If recited once in the morning, once in the evening and
once when going to bed, Allah I will put barakah in his crops,
livestock etc. if recited before undertaking a journey Allah I will
protect him and his belongings from all calamities.
BARAKAH IN BUSINESS, FARMING, HOME, ETC.
A.
In the name of Allah, Most Beneficent, Most Merciful.
Alif- Lam- Mim- Ra.
These are the Verses of the Divine Book.
And that which has been sent down to you from
your Lord is the Truth, but most of the people believe not
(because of their wrong-headedness).
Allah it is (the Mighty and the Wise) Who has raised
the heavens without pillars (as) you see them,
then He settled (Himself) on the Throne of Power,
and made the sun and the moon
subservient to His command.
Each one running its course to an appointed term.
He plans every affair, and explains clearly His Signs that haply
you maybe certain of the Meeting with your Lord.
And He it is Who has spread the earth, and
set therein firm mountains and rivers.
And fruits of every kind He has made therein in pairs,
two and two. He covers the day with the night.
Verily in all these are Signs of His Might
for a people who reflect.
Ar Ra’ad 1,3
Significance: For progress and barakah in one's business, recite these
verses.
TO DRIVE AWAY PESTS
A.
And the infidels said to their Apostles:
“We will surely drive you out of our country or
you will have to come back to our religion.”
So their Lord revealed to them: “(Fear not) We will certainly
destroy these wrongdoers- “And We shall certainly
settle you in their country after (destroying) them.
This (promise of success) is for him who fears the time
when he shall before Me and who fears My Warning.”
And the Apostles begged for success of the Truth
(which was granted) and every obstinate rejector of Truth
was disappointed- After this (disappointment) is Hell and
he will be made to drink blood and water of oozing pus -
Which he will drink little by little with difficulty,
and will not be able to swallow it down his throat and
death will come to him from every side
but (in spite of it) he will not die.
And before him will be another dreadful torment.
Ibrahim 13,17
Significance: If crops are being destroyed by pests such as mice,
worms, locust etc. then the above verses should be recited.
B. Surah Al-Tatfif
Significance: To drive out white ants from any grain and legumes such
as rice, lentils beans etc. Surah Al-Tatfif (30th Juz) should be recited and
“blown” on such foodstuff. They will disappear in a short period —
Insha-Allah.
FOR BARAKAH AND PROGRESS IN BUSINESS
A.
Certainly Allah has purchased of the Muslims their lives and
their wealth that for them in return is the Garden -
the fight in the Way of Allah; so they slay and are slain.
Allah has given a solemn promise binding thereon in the Torah,
and the Gospel and the Qur’an (all the three Books).
And who is more faithful to his promise than Allah?
Rejoice, therefore, (O Believers!) in the bargain
that you have struck with Allah.
And that is indeed the supreme achievement.
At Tawbah 111
Significance: Recite the above verse for barakah and protection.
FOR PROGRESS AND PROTECTION IN BUSINESS
Significance: If Ayatul-Kursi is recited and “blown” on one’s
merchandise the following benefits will be reaped:
a. the merchandise will prove beneficial for its owner;
b. one will make good progress;
c. one will be protected from the mischief and evil promoting of
Shaytan;
d. a poor person will become wealthy;
e. sustenance (rizq) will be acquired from strange and unknown
sources.
If recited on entering the house and when going to bed:
a. no thieves will enter such a house;
b. the reader will not drown, burn or die due to an accident;
c. he will enjoy good health.
TO KEEP JUSTICE
INNAL-LHA YA’MURU BIL `ADLI WAL
ISNI WA •T’I DHIL QURB WA YANH `ANIL
FASH'I WAL-MUNKARI WAL-BAGHYI.
YA`I¨UKUM LA`ALLAKUM TADHAKKAR¤N.
Allah enjoins adl (justice and worshipping none
but Allah alone) and ihsaan (to be patient in
performing your duties to Allah,
totally for Allah's sake and in accordance with sunnah)
and giving help to kith and kin
(i.e. to give them financial assistance,
visiting them, caring for them)
and He forbids you from fahshaa
(sins, evil deeds, illicit sex, disobedience to parents, lies, etc.)
and from munkar (all that is prohibited by the shari'ah)
and from baghya (oppression of all kinds).
He admonishes you so you may take heed.
Abdullah bin Umar t narrated that once Umar t asked
the people: “Who will tell me which verse in the Holy Qur’an is the
greatest? And which verse will spur people to be just and fair? And
which verse is most effective in instilling fear into the hearts of people?
And which verse is most effective in building the hopes of people?” No
one answered. Abdullah bin Mas'ud t finally responded by saying that
he heard Rasulullah r saying on the mimbar that the greatest verse of
the Holy Qur’an is Ayatul Kursi; and the above verse most effective in
urging people to be just .
Significance:
FOR LESSENING ONE’S BURDEN
A.
Now has Allah lightened Your burden for
He knows that there is weakness in you.
So if there be of you, a hundred steadfast, they shall
overcome two hundred and if there be of you a thousand
they shall overcome two thousand by the permission of Allah.
And Allah is with the steadfast.
Al Anfal 66
Significance: A person doing hard, menial work or carrying burdens
on his back or doing any work that demands physical or mental
exertion — if he is desirous of lessening his burden and simplifying his
task — he should recite the above verse once after every Salaah for one
week. He should start on any Friday after Asr Salaah and continue till
the following Friday after Jumu’ah Salaah. Insha Allah, all his tasks will
become easy.
WHEN ENTERING A TOWN
O My Lord cause me to land at a blessed place for
You are the best of all who bring to land.
Al Mu’minun 29
Significance: Recite the above verse on entering any town, city or
village. One’s stay in such a place will be a pleasant one. Insha Allah
WHEN BOARDING ANY MEANS OF CONVEYANCE/
TRANSPORT
Glorified be He who has subdued these for us and
we were not capable of subduing them.
Az Zukhruf 13
Significance: If the above verse is recited before boarding a vehicle,
train, aircraft, ship etc. one will be protected from all forms of
calamities. Insha Allah.
PROTECTION OF A VESSEL
A.
In the Name of Allah be its course and its mooring.
Lo! My Lord is Most Forgiving, Ever Merciful.
Hud 41
Significance: The above ayah should be recited before embarking a
ship or boat. The ship and all its occupants will be safeguarded against
all calamities. Insha Allah.
B.
And he said: Embark therein. With the Name of Allah, be its course
and it’s mooring. Lo! my Lord is Most Forgiving, Ever Merciful.
Hud 41
Significance: This verse should also be recited before embarking the
vessel.
C. Surah Luqman
Significance: Surah Luqman (Juz 21). If recited before embarking a
vessel, a person will be safeguarded against drowning. Insha Allah.
WHEN THE SEAS ARE ROUGH
A.
Have you not seen how the ships glide on the sea by
Allah’s grace that He may show you of His wonders!
Lo! indeed, therein are signs for every steadfast, grateful (soul).
Luqman 31
Significance: When the seas become rough and there is fear of
disaster, the above ayah should be recited. Insha Allah the seas will
become calm.
FOR RETURNING HOME SAFE AND SOUND
A.
The High
Significance: If a wayfarer (musafir) keeps a written copy of above name
of Allah I he will return to his people in a short period of time. Insha
Allah — Moreover, if he is needy, Allah will grant him abundant wealth.
B.
The First
Significance: If a musafir reads above name of Allah I 1000 times
every Friday, he will return to his people safely, Insha Allah.
FEVER
A.
Surely those who ward off evil when a glamour from
the devil troubles them, they remember Allah and behold;
they are people of insight.
Al A’raf 201
Significance: The above could be recited and ‘blown’ on a person
who has a fever due to heat. Insha Allah he will soon be cured through
the barakah of the words of Allah.
B.
We said: “O Fire! Become cool and peaceful for Ibrahim!”
Al Ambiya 69
Significance: The above should be recited near a sick person. Insha
Allah, the fever will subside.
FOR ANY SICKNESS
A.
And He will cure the breast of people who believe.
At Tauba 14
And (the Qur’an) is a cure for ailments
which prevail in the hearts.
Yunus 57
There comes forth from their (the bees) bellies a drink (honey)
diverse of colours, wherein is healing for mankind.
An Nahl 69
And we reveal of the Qur’an that which is a source of
healing and a source of mercy for the Believers.
Bani Israil 82
And when I am sick, then He heals me.
Ash Shu’araa 80
Say unto them (O Muhammad!):
For those who believe, it (the Qur’an) is a guidance and a healing.
Fussilat 44
Significance: The above verses should be recited. Insha Allah he will
be cured even if the sickness is of a serious nature.
B.
And we reveal of the Qur’an that which is a source of
healing and a source of mercy for the Believers.
Bani Israil 82
Significance: The above ayah should be read and blown on the
patient.
TO REMOVE PAIN
Significance: To relieve a patient of any pain, Surah Yasin should be read.
TO CURE INSOMNIA
Significance: To enable a patient to get a good sleep, Surah Mujadalah
(Juz 28) should be recited next to the patient.
MORE PRESCRIPTIONS FOR ALL TYPES OF AILMENTS
A.
The Giver of Peace
Significance: Stand by the head side of a patient and lifting the hands
as in Du’a, say the above Name of Allah I 39 times in such a manner
that the patient hears it. Insha Allah, he will soon be cured.
B.
The Great
Significance: Saying the above name of Allah I excessively will
remove any sickness.
C.
The Ever-Living
Significance: The above Beautiful Name of Allah I should either be
recited excessively or it should be written on paper with saffron and
after washing it, the water should be consumed.
D.
The Independent
Significance: The above Name of Allah I to be recited excessively at
the time of any calamity or sickness. Recovery should be expected in a
short time. Insha Allah.
FOR MELANCHOLY AND DEPRESSION
A.
To make strong you hearts and to
keep your feet firm thereby.
Al Anfal 17
B.
Who have believed and whose hearts are at ease
in the remembrance of Allah.
Verily in the remembrance of Allah do hearts find rest.
Ar Rad 28
Significance: The above ayaat is very effective for removing
melancholy and depression.
PALPITATION OF THE HEART
Do they seek (a religion) other than the Religion of Allah?
Yet to Him has submitted whosoever is in
the heavens and in the earth, willingly or unwillingly,
and to Him shall they (all) be brought back in the end.
Say (O Muslims!): “We believe in Allah and what has been
sent down to us, and that which was sent down to Abraham and
Ishamael and Isaaq and Jacob and their offspring and what was given
to Moses and Jesus and the other Prophets from their Lord.
We make no distinction between any of them, in the matter
of faith and to Allah have we surrendered ourselves.”
And whosoever seeks a religion other than Islam,
it shall certainly not be accepted of him;
and in the Hereafter he shall be of the losers.
Al Imran 83,85
Significance: The above verses are said to be most effective for the
softening of the heart.
AILMENT OF THE HEART
Surah Al-Inshirah
Significance: Recite Surah Al-Inshirah (30th Juz) and blow on the
patient.
STRENGTHENING THE HEART
The Excellent
Significance: If the above beautiful name of Allah I is recited a
number of times and blown on a morsel before eating it, the heart will
be strengthened — Insha Allah.
TO ACQUIRE FREEDOM FROM MATERIALISM
A.
The One And Only
Significance: To acquire independence in the heart recite the above
name of Allah I 1000 times. The importance of material objects will
depart from the reader’s heart.
DISEASE OF THE SPLEEN
Lo! Allah grasps the heaven and the earth that they deviate not.
And if they were to deviate there is not one
that could grasp it after that.
Lo! He is For-Ever Clement, Forgiving.
Fatir 41
Significance: Read the above ayah on paper and rub the portion
where the spleen is situated. Insha Allah the disease will be removed.
FOR A SPECIFIC PAIN
A.
With truth have we revealed it and with truth
it has descended. And we have not sent you
but as a bearer of good tidings and as a warner.
Bani Israil 105
Significance: Place the hand on the portion where the pain is felt and
recite the above ayah once and blow thrice on the affected area. Insha
Allah the pain will disappear.
B.
In the name of Allah, Most Beneficent, Most Merciful.
Praise be to Allah, who has created the heavens and
the earth and has appointed darkness and light.
Yet those who disbelieve ascribe rivals unto their Lord.
Al An’am 1
Significance: A person who recites the above ayah 7 times in the
morning and 7 times in the evening, then blows on his hands and
passes them all over his body, will be safeguarded against all pains and
physical calamities.
HEADACHES
A.
Where from they get no aching of the head nor any madness.
Al Waqiah 19
Significance: Recite the above verse thrice and blow on the patient.
The headache will disappear — Insha Allah.
B.
In the name of Allah, Most Beneficent, Most Merciful
Significance: It is reported that the king of Rome once complained to
Umar t about his persistent headache. The Khalifah had a hat (topi)
sewn for him. Whenever the king wore it, his headache disappeared.
And whenever he took it off, it returned. He became wholly
astonished. Curiosity made him open the seams of the headgear, to
find the words “Bismillah” written beneath the seams.
MIGRAINE
A. Surah Takathur
Significance: Recite Surah Takathur (30th Juz) after Asr Salaah and
blow on the head of the patient. This is a very effective remedy for
migraine.
B.
Say: Who is the Master of the heavens and earth?
Say: Allah! Say: Yet you take other than Him as friends who
possess no power over themselves in giving benefit and difficulty?
Ar Ra’ad 16
Significance: Recite the above ayah and blow on the patient. Insha
Allah, the migraine will disappear.
INFLAMMATION OF THE EYES
A.
Allah is the Light of the heavens and the earth.
The likeness of His light is as a niche wherein is a lamp,
that lamp is in (a chandelier of) glass, the chandelier is as a
star glittering like a pearl lit from a blessed olive tree,
neither eastern nor western, whose oil is almost luminous
even though no fire touches it.
(This) is all light upon light!
Allah guides unto His light whom
He will. And Allah sets forth all manner of
parables for (the guidance of) mankind.
And verily Allah is Best Knower of all things.
In the houses (of worship) which Allah has ordered to be exalted,
and His name to be remembered therein - extol His Glory
therein in the mornings and the evenings -
By men whom neither trade nor business diverts from the
Remembrance of Allah, and the establishing of prayer
and the paying of the poor-rate (Zakaat).
They keep fearing the Day when hearts will be
unnerved and eyes convulsed (with terror)-
That Allah may recompense them for their best deeds,
and may grant them still more out of His Grace.
And Allah provides for those whom
He will, without measure.
An Nur 35,39
Significance: A person who continually suffers from inflammation of
the eyes (conjunctivitis) should recite the above verses thrice daily after
Fajr salaah and blow on the back of both thumbs and rub onto both
eyes. He will be cured in due course, Insha Allah.
B. Surah Al-Mulk
Significance: Surah Al-Mulk should be recited thrice each day for 3
consecutive days. After reciting it 3 times blow on the patient’s eyes.
The suffering will be alleviated — Insha Allah.
STRENGTHENING THE EYESIGHT
A.
Now We have removed from you your veil and
this day your sight is iron.
Qaf 22
Significance: Recite this verse thrice after every salaah, blow on the
fingers and rub them on the eyes. By doing this the eyesight will never
weaken. In fact, any weakness will also disappear.
B.
No doubt, We sent down this blessed Qur’an in Night of Power.
And what will explain to you know what the Night of Power if?
The Night of Power is better than a thousand months.
The angels and the (Holy) Spirit (Gabriel) descend in it by the
Command of their Lord for every affair (of good).
It is all (peace and) security till the rise of the dawn.
Al Qadr 1,5
Significance: Anyone who gazes towards the sky while in the state of
Wudhu and reads the above Surah, his eyesight will never weaken —
Insha Allah.
PAIN IN THE KIDNEY
Significance: Recite Surah Quraish (30th Juz) and blow on any food
before consuming it. The pain will disappear — Insha Allah.
EPILEPSY
A.
Significance: It is reported of a certain sage that his domestic servant
had continuous bouts of epileptic fits. On one such occasion he
recited the above words of the Holy Qur’an in her ears. She
immediately came to and never had the attack all her life.
B. Surah Ash-Shams
Significance: Reciting Surah Ash-Shams (30th Juz) in the patient’s ear
is believed to be very beneficial for epilepsy.
PARALYSIS OF THE BODY
A.
He is Allah, besides Whom there is none to be worshipped;
Knower of everything hidden and open.
He it is the Most-Kind, the Ever-Merciful.
He is Allah-besides Whom there is none to be worshipped;
the Sovereign of all, the Most Holy, the Bestower of Peace,
the Giver of Security, the Guardian over all, the Esteemed One,
the Mender of broken hearts, the Exalted in Might.
Glory be to Allah from what they associate with Him.
He is Allah, the Creator of all, the Maker of all,
the Fashioner of all, His are all most beautiful names,
Whatever is in the heavens and the earth glorifies Him;
and He it is - the All-Powerful, the All-Wise.
And We send down in the Qur’an that which is a (means of)
healing and a mercy to the Believers from end to end,
and the Qur’an only increases the wrongdoers in loss.
Significance: Ibnu Qutaibah R.A. reports that he once inquired from a
person who was completely cured from paralysis, the secret to his
cure. He replied that he had blown on Zam Zam water and drank it. He
was completely cured of his paralysis.
LEPROSY
A.
And remember Ayyoob when he cried to His Lord:
“Truly distress has seized me, but You are the Most Merciful
of those who are Merciful.
Al Ambiya 83
Significance: Ibnu Qutaibah t reports that a certain leper whose flesh
was about to disintegrate, consulted a sage for a cure. The latter recited
the relevant verse and blew on him. This caused new skin to appear on
his body and he was completely cured. The verse recited by the sage is
the above ayah.
B.
Most Venerable
Significance: If a leper fasts on the 13th, 14th and 15th of any lunar
month and recites the above attribute of Allah I excessively each
day at the time of breaking his fast, he will be cured of the disease —
Insha Allah.
C.
In the name of Allah, Most Beneficent, Most Merciful
‘Surely I have come to you with a Sign (miracle) from your Lord:
surely I make for you out of clay the form of a bird,
then I breathe into this lifeless form and
it becomes a living bird by the will of Allah;
and I heal the born blind and cure the incurable leper,
and bring the dead to life by the will of Allah;
and I declare to you what you eat and
what you keep stored in your houses -
surely there is a great Sign for you of my truth
in these miracles, if you are true believers.
Al Imr`an 49
Significance: It is reported from Kalbi that a certain person who was
afflicted with leprosy related to him that the disease had taken its toll
on him to such an extent that he found it embarrassing to sit near
anyone owing to the offensive smell his body gave off. However, one
day he met a pious person and complained to him about his illness.
The sage recited a verse from the Qur’an over water and made him
drink it. In a few days he was cured. The verse recited by the sage is the
above ayah.
ITCHING OF THE BODY
And We clothed the bones with flesh;
then We made it into another creature.
Thus exalted is Allah, The Best of Creators.
Al Mu’minun 14
Significance: It is reported that a certain person’s body itched a
great deal owing to some type of rash he suffered from. For a long
time he tried all remedies, but to no avail. Finally, one day he
decided to join a caravan heading for Makkah. By the time the
caravan reached the tomb of Ali t this person became so tired that
he decided to remain at the tomb. The caravan left without him.
That night he saw and heard Ali t in his dream recite the above
verses.
When he awoke in the morning there was not the slightest trace of the
sickness.
BONE FRACTURE
But if they turn away, say: ‘Allah suffices me:
There is none worthy of worship but He: upon Him is my trust —
He is Lord of the Great Throne.’
At Tawbah 129
Significance: Laith bin Sa’ad R.A. reports that a certain person
sustained an injury as a result of which his thigh-bone broke. A man
appeared in his dream. He placed his hand on the affected area and
recited the above verse. His thigh healed in a short period of time.
The above verse is also said to be very effective in affording its reader
safety against falling from a high place, drowning and being struck by
iron. Abud-Darda t is reported as saying that a person who recites it
100 times daily, all his worldly needs and needs pertaining to the
hereafter will be fulfilled.
FORGETFULNESS
The Compassionate
Significance: Read the above Beautiful Name of Allah I 100 times
after every salaah. Forgetfulness, negligence and stupor will be warded
off — Insha Allah.
TO REMOVE HARDHEARTEDNESS
The Most Merciful
Significance: Recite the above attribute of Allah I 100 times
everyday. Hardheartedness will be replaced with affection,
tenderness, kindness and compassion — Insha Allah.
BARAKAH IN FOOD
Significance: A’ishah y reports that a person came to Rasulullah r
and complained that there was no barakah blessings in his home.
Rasulullah r asked: “Why are you negligent of Ayatul Kursi?
Whoever reads it upon any food, Allah I will impart barakah to such
food.”
THE PRICE OF JANNAH
Significance: Abu Umamah Sa’d ibn Ajalaan t says that
Rasulullah r said that anyone who recites Ayatul Kursi after Fardh
salaah, the only thing that prevents him from going to Jannah is
death.
NIGHTMARES
For them are glad tidings in the life of this
world and the hereafter.
There is no change in the word of Allah.
This is, without doubt, supreme felicity.
Yunus 64
Significance: The above could be recited before sleeping by one who
has continuous nightmares.
INSOMNIA
Surely, Allah and His angels send salawaat
(blessings) on the Nabi. O you who believe,
(you too) send salawaat and salutations on him.
Al Ahzab 56
Significance: To beat insomnia and have a good night’s sleep read the
above verse excessively.
THE 99 BEAUTIFUL NAMES OF ALLAH I
Significance: Memorising and reading the 99 Beautiful Names of
Allah I is an act of great merit. Glad-tidings of admittance into Jannah
is given. Any du’a made after its recitation is assuredly accepted.
Reciting it after Fajr salaah entails the assured acceptance of du’a and
the attraction of Allah’s mercy. The method of reciting is to say Jalla
Jallaluhu after each attribute of Allah I.
FOR PROTECTION AGAINST THIEVES
A.
The (Holy) Apostle believes in that (Book) which has been
sent down to him from his Lord; and so do the believers.
Each one believes in all sincerity in Allah and His Angels and His
Books and His Apostles; (and they proclaim):
“We discriminate not against any of His Apostles.”
And they say: “We hear, and we obey.
We seek Your Forgiveness, O our Lord, and it is
You to Whom we all are to return in the end.”
Allah does not burden any soul with more than it can bear.
For it hall be the reward of what (good) it has earned,
and against it shall be (the punishment of)
what (evil) it has committed:
“Our Lord! call us not to account if we forget or err.
Our Lord! lay not on us such a (heavy) burden as
You did lay on those who have passed away before us.
Our Lord! lay not on us that burden
which we have not the strength to bear.
And pardon us; absolve us; and have mercy on us;
You alone are our Friend and Helper;
help us to triumph over the unbelieving folk.”
Al Baqarah 285,286
Significance: Anyone who recites the above verses before going to
bed, his wealth, property and life will be safeguarded against all
calamities.
B. AYATUL-KURSI
Significance: A person who recites Ayatul-Kursi after every salaah, and
in the morning and evening, and on entering the house, and when
going to bed, he will becomes self-sufficient; Allah will grant him
sustenance from unimaginable sources; belongings and property will
be protected from burglaries; his sustenance (rizq) will increase; and
he will never be afflicted with poverty. And wherever it is recited,
burglars would not dare to visit that place.
C.
And when you have embarked on the ark —
you and those with you — say:
“Praise be to Allah who has saved us from
the people who do wrong”.
And say: “O my Lord, enable me to disembark with (Your)
blessings for you are the best to enable us to disembark”.
Al Mu’minun 28,29
Significance: Recitation of the above affords the reciter and his family
protection against thieves, enemies and Jinn.
SAFEGUARDING OF MONEY AND VALUABLES
Significance: For safekeeping of money, recite Surah Al-Asr (30th Juz)
when banking it or putting it in a safe place or hiding it anywhere. The
same applies to valuables.
TO FIND A LOST OBJECT
A.
We belong to Allah and to Him shall we return.
Al Baqarah 156
Significance: Recite the above ayah and search for the lost object.
Insha Allah it will be found. Otherwise, something better and greater in
value will be received.
B. Surah Adh-Dhuha
Significance: Recite Surah Adh-Dhuha (30th Juz) seven times. The lost
item will be found — Insha Allah.
C.
And He found you distracted in His love,
so He led you on the way to guidance.
Ad Duha 7
Significance: Recite Surah Adh-Duha (30th Juz) once. But repeat the
above verse thrice. The lost item will be found — Insha Allah.
FOR THE RETURN OF SOMEONE WHO HAS ABSCONDED
Suratud-Duhaa
Significance: Recite Suratud-Duhaa seven times. Insha Allah, the
runaway will return.
ENSURING THE SAFETY OF ONE’S FAMILY AND PROPERTY
DURING ONE’S ABSENCE
The Guardian
Significance: Before undertaking a journey, recite the above attribute
of Allah I seven times:
Doing this, there will be no need to worry about their safety until one
returns.
PROTECTION AGAINST ALL TYPES OF ANIMALS, INSECTS
AND REPTILES
And their dog stretching forth his
two fore-legs on the threshold.
Al Khaf 18
Significance: When a dog poses a threat — The following verse
should be recited when a dog growls or is about to attack. The same
applies to any other wild animal such as a lion, cheetah etc. The above
verse.
PROTECTION AGAINST SNAKES AND SCORPIONS
Surely your Lord is Allah, Who created the heavens and
the earth in Six Days, then established Himself on the
Throne (of high Authority) befitting His Supreme Majesty.
He covers the night and the day by each other following swiftly;
and (He created) the sun and the moon and the stars,
all subservient to His Command. Listen!
His is the Creation and His is the Command.
Blessed is Allah, the Lord and Cherisher of all the Worlds!
Call on your Lord in all humility and in secrecy and
surely Allah loves not these who trespass limits.
And do not make mischief in the earth after it has been set
right and call on Him fearing and hoping (in your heart of hearts).
Surely the Mercy of Allah is nigh to the doers of good.
Al A’raf 54,56
Significance: With the recital of the above verses, snakes and
scorpions will not be able to harm — Insha Allah.
TO PREVENT DANGEROUS ANIMALS, HARMFUL INSECTS
AND REPTILES FROM ENTERING THE HOUSE
A.
Indeed, I rely in Allah, my Lord and your Lord.
There is no animal but He grasps it by its forelock.
Surely, my Lord is on the Straight Path.
Al Hud 56
Significance: Recite the above verse excessively — especially when
going to bed and on awakening.
WHEN FEARING AN ATTACK FROM AN ANIMAL
A.
Allah is our Lord and your Lord.
For us is our deeds and for you, yours.
There is no argument between us and you.
Allah will bring us together.
Ash Shura 15
Significance: Read the above ayah and blow towards the animal. It
won’t attack — Insha Allah.
WHEN BITTEN BY A POISONOUS INSECT OR SNAKE
And when you grasp, you grasp like
men with absolute power.
Ash Shu’ara 130
Significance: Circulate the finger around the bitten area and recite the
above verse seven times in one breath. The patient will recover shortly
— Insha Allah.
WHEN STUNG BY AN INSECT
Significance: Recite Suratul Inshirah (30th Juz) and blow on the
patient. The pain will subside shortly – Insha Allah.
GENERAL PROTECTION
The Protector
Significance: Recite the above name of Allah excessively. No harm
will be caused to the reciter even if he sleeps in a place where wild
animals abound.
TO DRIVE OUT ANTS FROM THE HOUSE
O ants, enter your dwellings (so) Sulaimaan and
his army do not trample you without knowing it.
An Naml 18
Significance: Upon reciting this verse, they will disappear very shortly
– Insha Allah.
TO DRIVE OUT MOSQUITOES, FLEAS, ETC
How should we not put our trust in Allah
when He has shown us our ways.
We will surely endure that hurt which you cause us.
And in Allah let the trusting put their trust.
Ibrahim 12
Significance: To drive out mosquitoes, fleas etc. from the house or
bedroom recite the above verse numerous times, the night will pass
without disturbance — Insha Allah.
RELEASE FROM IMPRISONMENT
Our Lord, take us out of this town whose people are oppressors
and raise for us from yourself one who will protect us
and raise for us from yourself one who will help us.
An Nisa 75
Significance: If a person is trapped in a country or town as a result of
the country or town being under siege or due to any other reason such
as curfew etc. he should recite the above verse excessively. He will
soon find a way out — Insha Allah.
A MUSLIM’S INVISIBLE ENEMIES AND THE WAY TO
OVERCOME THEM:
Allah explained to Muslims that they have hidden enemies, who do
their best to mislead Muslims to disrespect Allah in this worldly life and
to his displeasure in the Hereafter. Allah also guided Muslims to the
method of delivery from the evils of these unseen enemies. The first of
these enemies is the accursed Satan, who stirs up and leads all other
enemies of man. Satan was not only a foe to our forefather Adam and
our great grandmother Eve, but he is an open enemy of Adam’s
progeny till the end of this wordly life. Satan strives hard to persuade
people either to disbelief or to commit sins in order that they may
accompany him in dwelling forever in Hell. Satan is an incorporeal
spirit, able to instill evil in man and allure mischief to him as if it were a
second nature to him.
Allah explained to us how to overcome Satan and his followers. When
a Muslim is about to commit a sin, or when he is maddened with anger,
he should say:
“I ask Allah for His refuge against the accursed Satan.”
Then he should refrain himself from committing the sin and calm his
anger. The Muslim should know that malicious incentives are always
motivated by the Satan.
Allah said:
“Surely, Satan is an enemy to you, so treat him as an enemy.
He only invites his Hizb (followers) that they may become
the dwellers of the blazing Fire.”
Fatir 6
The second foe of man is his own lusts. Man can be persuaded to deny
the truth and disobey the Commandments of Allah if these are
contrary to his lusts. A sinful man always gives priority to emotions and
passions over truth and justice. The way to overcome lust is to ask Allah
for refuge against one’s own lusts, stick to truth, and to refrain from
following desires contrary to Allah’s Commandments.
This enemy of man incites him to evil. This base self incites sins and
forbidden desires in a man such as drinking wine, committing adultery
and breaking fast in Ramadhan without a legal excuse. The way to
overcome this enemy is to ask Allah for refuge against the baserself and
against the devil. Then, one should abstain from committing a sin and
strive to gain the refuge of Allah. One should always remind oneself
that sinful lusts are evanescent and leave nothing but sorrow and
remorse.
Satanic people are the third enemy of man. They are called satanic
people because they behave like devils, oppose the Commandments
of Allah, commit lewdness and tempt people to evil. The best way to
overcome this enemy is to remain beware of them and not to associate
with them.
******************
Above all, the primary aim and object of
reciting the Holy Qur’an or any part of the Holy Qur’an
should be pleasure of Allah I.
******************
SOME ADVICE FOR THE PATIENT:
!
You should be patient for what Allah’s I decree.
!
You should believe that this decree has been written and would
have affected you regardless of precaution.
!
Your heart should be associated with Allah I and His releasing.
From this suffering or sorrow and grief.
!
You should seize every chance to remember Allah I in repentance
from him, in reciting the Qur’an and asking for His forgiveness.
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